† VHM FOUNDERS ST FRANCIS DE SALES + JANE CHANTAL + ALACOQUE RELIQUARY FRANCE †

Description: † V.H.M. FOUNDERS †ST FRANCIS de SALES + JANE F. de CHANTAL ST MARGARET MARY ALACOQUEEX VESTIBUS ... EX CARNE3 THECA RELICS. GOLDEN GILTED BRONZE CASE WITH PAPAL COAT OF ARMS.THE VISITATION OF PARAY LE MONIALSTAMP / MARKRELIQUARY WAX SEALED †19TH CENTURY FROM FRANCE St F. de Sales / ST FRANCIS de SALES.V.H.M. FOUNDER.Ste de Chantal / ST JANE FRANCES de CHANTAL.V.H.M. FOUNDER. Bse M. ALACOQUE / Bl. MARGARET MARY ALACOQUEV.H.M. MYSTIC VIRGIN DIMENSIONS:80 X 60 X 15 mm.36.6 grs. Order of the Visitation of Holy MaryOrder of the Visitation of Holy MaryAbbreviationOrder of the Visitation (V.H.M.)MottoVive JésusFormation1610FounderSaint Francis de Sales and Saint Jane Frances de ChantalTypeRoman Catholic religious orderWebsitewww.vistyr.orgThe Order of the Visitation of Holy Mary (Latin: Ordo Visitationis Beatissimae Mariae Virginis, V.H.M.) or the Visitation Order is an enclosed Roman Catholic religious order for women. Members of the order are also known as the Salesian Sisters (not to be confused with the Salesian Sisters of Don Bosco) or, more commonly, as the Visitandines or Visitation Sisters.[1]History of the Order[edit]St. Francis de Sales giving the Rule for the Order of the Visitation of Holy Mary to St. Jane Frances de Chantal.The Order of the Visitation was founded in 1610 by Saint Francis de Sales and Saint Jane Frances de Chantal in Annecy, Haute-Savoie, France. At first the founder had not a religious order in mind; he wished to form a congregation without external vows, where the cloister should be observed only during the year of novitiate, after which the sisters should be free to go out by turns to visit the sick and poor. The order was given the name of The Visitation of Holy Mary with the intention that the Sisters would follow the example of Virgin Mary and her joyful visit to her kinswoman Elizabeth, (known as "The Visitation" in the Roman Catholic Church).He invited Jane de Chantal to join him in establishing a new type of religious life, one open to older women and those of delicate constitution, that would stress the hidden, inner virtues of humility, obedience, poverty, even-tempered charity, and patience, and founded on the example of Mary in her journey of mercy to her cousin Elizabeth.[2] The order was established to welcome those not able to practice austerities required in other orders.[3]Instead of chanting the canonical office in the middle of the night the sisters recited the Little Office of the Blessed Virgin at half-past eight in the evening. There was no perpetual abstinence nor prolonged fast. The Order of the Visitation of Mary was canonically erected in 1618 by Paul V who granted it all the privileges enjoyed by the other orders. A Bull of Urban VIII solemnly approved it in 1626.[1]Charism[edit]The special charism of the Visitation Order is an interior discipline expressed primarily through the practice of two virtues: humility and gentleness.[4] The motto of the order is "Live Jesus".[3]Expansion[edit]A foundation was established in Lyons in 1615 followed by Moulines (1616), Grenoble (1618), Bourges (1618), and Paris (1619). When Saint Francis de Sales died (1622) there were 13 convents established; at the death of Saint Jane Frances de Chantal in 1641 there were 86.[1] The Order spread from France throughout Europe and to North America. Francis de SalesSaint Francis de Sales CO, OM, OFM Cap.Bishop of GenevaNative nameFrançois de SalesProvinceVienneDioceseGenevaAppointed15 July 1602 (Coadjutor)Installed8 December 1602Term ended28 December 1622PredecessorClaude de GranierSuccessorJean-François de SalesOrdersOrdination18 December 1593 by Claude de GranierConsecration8 December 1602 by Vespasien GribaldiPersonal detailsBorn21 August 1567 Château de Sales, Duchy of Savoy, Holy Roman EmpireDied28 December 1622 (aged 55) Lyons, Lyonnais, Kingdom of FrancePrevious postTitular Bishop of Nicopolis ad Iaterum (1602)MottoNon-excidetCoat of armsSainthoodFeast day24 January23 January Anglican Church of Wales29 January (local communities and among Traditional Roman Catholics)Venerated inRoman Catholic ChurchAnglican CommunionTitle as SaintBishop and Doctor of the ChurchBeatified8 January 1661 Rome, Papal States, by Pope Alexander VIICanonized8 April 1665 Rome, Papal States, by Pope Alexander VIIAttributesHeart of Jesus, Crown of ThornsPatronageBaker, Oregon; Cincinnati, Ohio; Catholic press; Columbus, Ohio; confessors; deaf people; educators; Upington, South Africa; Wilmington, Delaware; writers; journalists; the Institute of Christ the King Sovereign PriestShrinesAnnecy, Haute-Savoie, FranceFrancis de Sales, CO OM OFM Cap. (French: François de Sales; 21 August 1567 – 28 December 1622) was a Bishop of Geneva and is honored as a saint in the Anglican and Catholic church. He became noted for his deep faith and his gentle approach to the religious divisions in his land resulting from the Protestant Reformation. He is known also for his writings on the topic of spiritual direction and spiritual formation, particularly the Introduction to the Devout Life and the Treatise on the Love of God.Life[edit]Early years[edit]Francis de Sales was born on 21 August 1567 in the Château de Sales into the noble Sales family of the Duchy of Savoy, in what is today Thorens-Glières, Haute-Savoie, France. His father was François de Sales, Lord of Boisy, Sales, and Novel. His mother was Françoise de Sionnaz, the only child of prominent magistrate, Melchior de Sionnaz, and a noblewoman. He was baptized Francis Bonaventura, after two great Franciscan saints. His father wanted him, the first of his six sons, to attend the best schools in preparation for a career as a magistrate. He therefore enjoyed a privileged education in the nearby town of La Roche-sur-Foron and at the age of eight, at the Capuchin college in Annecy.[1]Education and conversion[edit]In 1583, De Sales went to the Collège de Clermont (later renamed Lycée Louis-le-Grand) in Paris, then a Jesuit institution, to study rhetoric and humanities. As a nobleman, he was accompanied by his own servant and by a priest tutor, Abbe Deage. To please his father, he took lessons in the gentlemanly pursuits of riding, dancing, and fencing.[2] De Sales is described as intelligent and handsome, tall and well built with blue-grey eyes, somewhat reserved and quiet, and a welcome guest in the homes of the nobility among whom his father had connections.[3]In 1584 Francis de Sales attended a theological discussion about predestination, convincing him of his damnation to hell. A personal crisis of despair resulted. This conviction lasted through December 1586. His great despair made him physically ill and even bedridden for a time. Sometime in either late December or early January 1587, with great difficulty, he visited the old parish of Saint-Étienne-des-Grès, Paris, where he prayed the "Memorare" before a famed statue of Our Lady of Good Deliverance, a Black Madonna. He consecrated himself to the Blessed Virgin Mary, and decided to dedicate his life to God with a vow of chastity. He then became a tertiary of the Minim Order.[4]Sales ultimately concluded that God had good in store for him, because "God is love", as John's First Epistle attests. This faithful devotion to the God of love not only expelled his doubts but also influenced the rest of his life and his teachings. His way of teaching Catholic spirituality is often referred to as the Way of Divine Love, or the Devout Life, taken from a book he wrote of a similar name: Introduction to the Devout Life.In 1588 Sales completed his studies at Collège de Clermont and enrolled at University of Padua in Italy, where he studied both law and theology. He took Antonio Possevino, a priest in Society of Jesus, as his spiritual director.[1] There he made up his mind about becoming a priest. In one incident, he rode a horse, and his sword fell to the ground and crossed another sword, making the sign of the Christian cross.Return to Savoy[edit]In 1592, Sales received his doctorate in law and theology. He made a pilgrimage to Loreto, Italy, famous for its Basilica della Santa Casa (Shrine of the Holy House) and then returned home to Savoy. The Senate of Chambéry admitted him as a lawyer. Meanwhile, his father secured various positions for Francis, including an appointment as senator. His father also chose a wealthy noble heiress as his bride. But Francis refused to marry, preferring to stay focused on his chosen path. His father initially refused to accept that Francis had chosen the priesthood rather than fulfill his expectations with a political-military career.[5] Claude de Granier, then Bishop of Geneva, intervened and after signing over to his younger brother his rights of family succession, he was ordained in 1593. Immediately he received a promised appointment as provost of the cathedral chapter of Geneva.[5]Priest and provost[edit]In his capacity as provost, Francis de Sales, engaged in enthusiastic campaigns of evangelism in an area that had become almost completely Calvinist.[5] According to J. Ehni, despite de Sales' zeal, courage and patience he met with absolute failure at Thonon, the capital of the Chablais province, where the residents had made an agreement to refuse to hear the eloquent preacher.[6] At first Francis lived in a fortress garrisoned by the Duke of Savoy's soldiers. Several times he escaped death at the hands of assassins.[7] He traveled to Rome and Paris, where he forged alliances with Pope Clement VIII and Henry IV of France.In 1599 he was appointed coadjutor bishop of Geneva.[8] In 1601, he was sent on a diplomatic mission to Henry IV, where he was invited to give Lenten sermons at the Chapel Royal. The morals at court reflected those of the king, which were notoriously bad, yet Henry became personally attached to Francis, and is said to have observed, "A rare bird, this Monsieur de Geneve, he is devout and also learned; and not only devout and learned but at the same time a gentleman. A very rare combination."[3]While in Paris, he also met Cardinal Berulle and was, for a time, Madame Acarie's confessor. They consulted with him on matters such as the introduction of St. Teresa's Carmelites into France and plans for the reforming of monasteries and convents. He was consulted on matters of conscience by persons at court.[3]Arms of St Francis de SalesBishop of Geneva[edit]In 1602, Bishop Granier died, and Sales was consecrated Bishop of Geneva, but resided in Annecy (now part of modern-day France) because Geneva remained under Calvinist control and therefore closed to him. His diocese became famous throughout Europe for its efficient organization, zealous clergy and well-instructed laity, monumental achievements in those days.[9]He worked closely with the Order of Friars Minor Capuchin, very active in preaching the Catholic faith in his diocese. They appreciated his cooperation so much that in 1617 they made him an official associate of the Order, the highest honor possible to a person outside it. It is said that at Evian, on the south shore of Lake Geneva, St. Francis of Assisi appeared to him and said: "You desire martyrdom, just as I once longed for it. But, like me, you will not obtain it. You will have to become an instrument of your own martyrdom."[7] During his years as bishop, Sales acquired a reputation as a spellbinding preacher and something of an ascetic. His motto was, "He who preaches with love, preaches effectively." His goodness, patience and mildness became proverbial.[8]Mystical writer[edit]These last qualities come through in Sales' books, the most famous of which was Introduction to the Devout Life, which – unusual for the time – was written specially for laypeople. In it he counseled charity over penance as a means of progressing in the spiritual life. Sales also left the mystical work, the "Treatise on the Love of God",[10] and many highly valued letters of spiritual direction, including those with Jane Frances de Chantal compiled in the Letters of Spiritual Direction.[11] He was a notably clear and graceful stylist in French, Italian and Latin.[citation needed]His writings on the perfections of the heart of Mary as the model of love for God influenced Jean Eudes to develop the devotion to the Hearts of Jesus and Mary.[12]Founder[edit]Francis de Sales and Jane Frances de Chantal, medal 1867Along with St. Jane Frances de Chantal, Sales founded the women's Order of the Visitation of Holy Mary (Visitandines) in Annecy on 6 June 1610. Despite his friendship with Denis-Simon de Marquemont, the archbishop nonetheless restricted the freedoms of de Sales' new order in 1616 by ordering that its members live cloistered lives.[13]Sales also established a small community of men, an Oratory of St. Philip Neri, at Thonon-les-Bains, with himself as the superior or Provost. This work, however, was crippled by his death, and that foundation soon died out.[14]Death[edit]In December 1622 Sales was required to travel in the entourage of Charles Emmanuel I, Duke of Savoy, for the Duke's Christmas tour of his domain. Upon arrival in Lyon, he chose to stay in the gardener's hut at the Visitandine monastery in that city. While there he suffered a stroke, from which he died on 28 December 1622.[10]Veneration after his death[edit]Part of a series onChristian mysticismTheology · Philosophy[show]Practices[show]People (by era or century)[show]Literature · Media[show]vteSt. Francis de Sales has been styled "the Gentleman Saint" because of his patience and gentleness.[7] Despite the resistance of the populace of Lyon to moving his remains from that city, Sales was buried on 24 January 1623 in the church of the Monastery of the Visitation in Annecy, which he had founded with Chantal, who was also buried there. Their remains were venerated there until the French Revolution.[15] Many miracles have been reported at his shrine.Sales' heart was kept in Lyon, in response to the popular demand of the citizens of the city to retain his remains. During the French Revolution, however, it was taken to Venice, where it is venerated today.[citation needed]Francis de Sales was beatified in 1661 by Pope Alexander VII, who then canonized him four years later. He was declared a Doctor of the Church by Pope Pius IX in 1877.[2]The Roman Catholic Church celebrates St. Francis de Sales' feast on 24 January, the day of his burial in Annecy in 1624.[16] From the year 1666, when his feast day was inserted into the General Roman Calendar, until its 1969 revision, he was celebrated on 29 January, a date still observed by some Traditionalist Catholics.St. Francis de Sales is recognized as an exemplary in the Church of England, where his memoria is also observed on 24 January, and in the Church in Wales, where his memorial was moved to 23 January, due to a conflict with that of St Cadoc.Patronage[edit]In 1923, Pope Pius XI proclaimed him a patron of writers and journalists, because he made extensive use of broadsheets and books both in spiritual direction and in his efforts to convert the Calvinists of the region.[5] St. Francis developed a sign language in order to teach a deaf man about God. Because of this, he is the patron saint of the deaf.[10]Having been founded as the first non-cloistered group of sisters after attempts to do so with the Visitation Sisters founded by de Sales and de Chantal proved unsuccessful, the Sisters of St. Joseph (founded in Le Puys, France, in 1650) take St. Francis de Sales as one of their patrons.Legacy[edit]Congregations[edit]In the 19th century, his vision for religious communities was revived. Several religious institutes were founded during that period for men and women desiring to live out the spiritual path which de Sales had developed.The Missionaries of St. Francis de Sales (M.S.F.S.), founded by the Abbé Pierre Mermier in 1838, were the first congregation to adopt his spirituality in the 19th century.The religious institute of the Salesians of Don Bosco (S.D.B.), founded by St. John Bosco in 1859 (approved by the Holy See in 1874), was originally named the Society of St. Francis de Sales, and was placed under his patronage.The Oblate Sisters of St. Francis de Sales (O.S.F.S.) were founded by St. Léonie Aviat and the Blessed Louis Brisson, under the spiritual guidance of the Venerable Marie de Sales Chappuis, V.H.M., in 1866.The Oblates of St. Francis de Sales (O.S.F.S.) were later founded by Brisson for men, also under the guidance of Mother Marie de Sales, in 1875.[9]The Paulist Fathers in the United States count him as one of their patrons.The Institute of Christ the King Sovereign Priest, a society of priests founded in the 20th century, also has St. Francis de Sales as one of their three primary Patrons. One of the major apostolates of the Institute in the United States is the Oratory of St. Francis de Sales in St. Louis, Missouri.[17]Influence on other saints[edit]Vincent de Paul met Francis de Sales in Paris in 1618 or 1619. Francis de Sales' spirituality and writings, especially An Introduction to the Devout Life, and Treatise on the Love of God, were to have a profound influence on Vincent.[8] Jane Frances de Chantal Jane Frances de ChantalFoundressBorn28 January 1572 Dijon, Burgundy, FranceDied13 December 1641 (aged 69) Moulins, FranceVenerated inRoman Catholic ChurchBeatified21 November 1751, Rome by Pope Benedict XIVCanonized16 July 1767, Rome by Pope Clement XIIIMajor shrineAnnecy, SavoyFeast12 August 21 August (General Roman Calendar 1769-1969) 12 December (General Roman Calendar 1970-2001)Patronageforgotten people; in-law problems; loss of parents; parents separated from children; widowsSaint Jane Frances de Chantal (Jeanne-Françoise Frémiot, Baronne de Chantal; 28 January 1572 – 13 December 1641) is a Roman Catholic Saint, who founded a religious order after the death of her husband.Life[edit]Jane Frances de Chantal was born in Dijon, France, on 28 January 1572, the daughter of the royalist president of the Parliament of Burgundy. Her mother died when Jane was 18 months old. Her father became the main influence on her education. She developed into a woman of beauty and refinement, lively and cheerful in temperament.[1] She married the Baron de Chantal when she was 21 and then lived in the feudal castle of Bourbilly. Baron de Chantal was accidentally killed by an arquebus while out shooting in 1601. Left a widow at 28, with four children, the broken-hearted baroness took a vow of chastity. Her mother, step mother, sister, first two children and now her husband had died.[2] Chantal gained a reputation as an excellent manager of the estates of her husband, as well as of her difficult father-in-law, while also providing alms and nursing care to needy neighbors.During Lent in 1604, the pious baroness met Saint Francis de Sales, the bishop of Geneva who was preaching at the Sainte Chapelle in Dijon. They became close friends and de Sales became her spiritual director. She wanted to become a nun but he persuaded her to defer this decision.[1] Later, with his support, and that of her father and brother (the archbishop of Bourges), and after providing for her children, Chantal left for Annecy, to start the Congregation of the Visitation. The Congregation of the Visitation was canonically established at Annecy on Trinity Sunday, 6 June 1610.[2] The order accepted women who were rejected by other orders because of poor health or age. During its first eight years, the new order also was unusual in its public outreach, in contrast to most female religious who remained cloistered and adopted strict ascetic practices. The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of St. Augustine. He wrote his Treatise on the Love of God for them.[1] When people criticized her for accepting women of poor health and old age, Chantal famously said, "What do you want me to do? I like sick people myself; I'm on their side."Her reputation for sanctity and sound management resulted in many visits by (and donations from) aristocratic women. The order had 13 houses by the time de Sales died, and 86 before Chantal herself died at the Visitation Convent in Moulins, aged 69. St. Vincent de Paul served as her spiritual director after de Sales' death. Her favorite devotions involved the Sacred Heart of Jesus and the Heart of Mary.[3] Chantal was buried in the Annecy convent next to de Sales.[2] The order had 164 houses by 1767, when she was canonized. Chantal outlived her son (who died fighting Huguenots and English on the Île de Ré during the century's religious wars) and two of her three daughters, but left extensive correspondence. Her granddaughter also became a famous writer, Marie de Rabutin-Chantal, marquise de Sévigné.Veneration[edit]Francis de Sales meets Jane Frances de Chantal, cutout from a window in the cathedral of AnnecyShe was beatified on 21 November 1751 by Pope Benedict XIV, and canonized on 16 July 1767 by Pope Clement XIII.Saint Jane Frances's feast day was included in the General Roman Calendar in 1769, two years after she was canonized. Her feast was set as 21 August. In the 1969 revision of the calendar, her feast was moved to 12 December, to be closer to the day of her death, which occurred on 13 December 1641, the feast of St. Lucy.[4] In 2001, Pope John Paul II included in the General Roman Calendar the memorial of Our Lady of Guadalupe on 12 December.[5] Consequently, he moved the memorial of Saint Jane Frances to 12 August.[6]Writings of Saint Jane Frances[edit]Francis de Sales and Jane Frances de Chantal, medal 1867Saint Jane Frances de Chantal wrote some exemplary letters of spiritual direction.[7]References[edit]^ Jump up to:a b c Foley O.F.M., Leonard. "St. Jane Frances de Chantal", Saint of the Day, Lives, Lessons and Feast, (revised by Pat McCloskey O.F.M.), Franciscan Media^ Jump up to:a b c Pernin, Raphael. "St. Jane Frances de Chantal." The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 2 Feb. 2013Jump up^ http://www.piercedhearts.org/theology_heart/life_saints/jane_chantal.htmJump up^ Calendarium Romanum (Libreria Editrice Vaticana 1969), p. 110Jump up^ Decree 2492/01/L of 18 December 2001 of the Congregation for Divine Worship and the Discipline of the SacramentsJump up^ Newsletter of the USCCB Committee on Divine Worship, May-June 2009, pg. 24Jump up^ Francis de Sales, Jane De Chantal, Letters of Spiritual Direction (Classics of Western Spirituality), translated by Péronne Marie Thibert, V.H.M. Mahwah, NJ: Paulist Press, 1988. Margaret Mary Alacoque31 languages Saint Margaret Mary Alacoque VHMPortrait of Sister Margaret Mary AlacoqueVirginBorn22 July 1647 L'Hautecour, Duchy of Burgundy, Kingdom of FranceDied17 October 1690 (aged 43) Paray-le-Monial, Duchy of Burgundy, Kingdom of FranceVenerated inRoman Catholic ChurchBeatified18 September 1864, Rome by Pope Pius IXCanonized13 May 1920, Vatican City by Pope Benedict XVMajor shrineMonastery of the Visitation, Paray-le-Monial, Saône-et-Loire, FranceFeastOctober 16 (October 17 by the Order of the Visitation of Holy Mary and universally prior to 1969; transferred to Oct 20 in Canada)AttributesYoung nun wearing the black Visitandine habit and holding an image of the Sacred HeartMargaret Mary Alacoque, VHM (French: Marguerite-Marie Alacoque) (22 July 1647 – 17 October 1690), was a French Catholic Visitation nun and mystic who promoted devotion to the Sacred Heart of Jesus in its modern form.Biography[edit]Early life[edit]Alacoque was born in 1647 in L'Hautecour, Burgundy, France, now part of the commune of Verosvres, then in the Duchy of Burgundy. She was the fifth of seven children, and only daughter of Claude and Philiberte Lamyn Alacoque.[1] Her father was a well-to-do notary. Her godmother was the Countess of Corcheval. Margaret was described as showing intense love for the Blessed Sacrament from early childhood.When Margaret was eight years old, her father died of pneumonia. She was sent to a convent school run by the Poor Clares in Charolles, where she made her First Communion at the age of nine. She later contracted rheumatic fever which confined her to bed for four years. At the end of this period, having made a vow to the Blessed Virgin Mary to consecrate herself to religious life, it is said she was instantly restored to perfect health.[1] In recognition of this favor, she added the name "Mary" to her baptismal name of Margaret. According to her later account of her life, she had visions of Jesus Christ, which she thought were a normal part of human experience and continued to practice austerity.With the death of Alacoque's father, the family's assets were held by an uncle who refused to hand them over, plunging her family into poverty. During this time, her only consolation was frequent visits to pray before the Blessed Sacrament in the local church. When she was 17, however, her brother came of age, took undisputed possession of the home and things improved. Her mother encouraged her to socialize, in the hopes of her finding a suitable husband. Out of obedience, and believing that her childhood vow was no longer binding, she began to accompany her brothers in the social events, attending dances and balls.[1]One night, after returning home from a ball for Carnival dressed in her finery, she experienced a vision of Christ, scourged and bloody. He reproached her for her forgetfulness of him; yet he also reassured her by demonstrating that his heart was filled with love for her, because of the childhood promise she had made to his Blessed Mother. As a result, she determined to fulfill her vow and entered, when almost 24 years of age, the Visitation Convent at Paray-le-Monial on 25 May 1671, intending to become a nun.[1]Monastic life[edit]Jesus Christ appearing to St. Margaret Mary, Church of San Michele, Cortemilia, ItalyAlacoque was subjected to many trials to prove the genuineness of her vocation. She was admitted to wearing the religious habit on 25 August 1671, but was not allowed to make her religious profession on the same date of the following year, which would have been the usual course.[2] A fellow novice described Margaret Mary as humble, simple and frank, but above all kind and patient.[3] She was finally admitted to profession on 6 November 1672. It is said that she was assigned to the infirmary and was not very skillful at her tasks.[4]Visions[edit]At the monastery, Alacoque reportedly received several private revelations of the Sacred Heart, the first on 27 December 1673 and the final one 18 months later. The visions revealed to her the form of the devotion, the chief features being reception of Holy Communion on the first Friday of each month, Eucharistic adoration during a "Holy hour" on Thursdays, and the celebration of the Feast of the Sacred Heart.[5] She stated that in her vision she was instructed to spend an hour every Thursday night in meditation on Jesus' Agony in the Garden of Gethsemane. The Holy Hour practice later became widespread among Catholics.[6][7]On 27 December 1673, the feast of St. John, Margaret Mary said that Jesus had permitted her to rest her head upon his heart, and then disclosed to her the wonders of his love, telling her that he desired to make them known to all mankind and to diffuse the treasures of his goodness, and that he had chosen her for this work.Initially discouraged in her efforts to follow the instruction she had received in her visions, Alacoque was eventually able to convince her superior, Mother de Saumaise, of the authenticity of her visions. She was unable, however, to convince a Benedictine and a Jesuit, whom Saumaise had consulted. Nor was she any more successful with many of the members of her own community.On 16 June 1675, Alacoque reported three specific requests of France, directly from his spiritual talks.[8] These will have political and religious repercussions and will successively be realized under the royal, imperial and republican French regimes:[9]The first message is addressed to kings: "He desires to enter pompously and magnificently into the house of princes and kings, to be honored, as much as he has been outraged, despised and humiliated in his passion ... that the adorable Heart of his divine Son was received ... to establish his empire in the heart of our Great Monarch, from which he wants to serve for the execution of his designs."The second message is: "to build a building where the painting of this divine Heart will be, to receive the consecration and the homage of the King and of the whole court ..."The third message asks the King: "to be painted on his standards and engraved on his weapons to make him victorious over all his enemies, by bringing down at his feet the proud and superb heads, in order to make him triumphant to all the enemies of the Holy Church".[10]Sometime around 1681 Alacoque felt compelled to write a personal testament, passionately donating her life completely to Jesus with her own blood. With the permission of her superior she used a pocket knife to carve the name of Jesus into her breast and used the blood to sign the document. The following account recalls this event:She herself wrote out the donation, and signed this humble formula: 'Sister Peronne-Rosalie Greyfie, at present Superioress, and for whom Sister Margaret Mary daily asks conversion with the grace of final penitence.' This done, Sister Margaret Mary implored Mother Greyfie to allow her, in turn, to sign, but with her blood. The Mother having assented, Sister Margaret Mary went to her cell, bared her breast, and, imitating her illustrious and saintly foundress, cut with a knife the name of Jesus above her heart. From the blood that flowed from the wound she signed the act in these words: 'Sister Margaret Mary, Disciple of the Divine Heart of the Adorable Jesus'[11]Upset by the fact that the wounds which she had cut into her breast were beginning to fade, she attempted to reopen the original wounds on more than one occasion using a knife. But, having failed to open them to her liking, she decided to burn her chest with fire. This incident placed her in the infirmary: "Trembling and humbled, she went to acknowledge her fault. Mother Greyfie, true to her custom, apparently paid little attention to what Margaret said, but ordered her in a few dry words to go to the infirmary and show her wound to Sister Augustine Marest, who would dress it."[11]She eventually received the support of Claude de la Colombière, the community's confessor for a time, who declared that the visions were genuine. In 1683, opposition in the community ended when Mother Melin was elected Superior and named Margaret Mary her assistant. She later became Novice Mistress,[4] and saw the monastery observe the Feast of the Sacred Heart privately, beginning in 1686. Two years later, a chapel was built at Paray-le-Monial to honor the Sacred Heart. Observation of the feast of the Sacred Heart spread to other Visitation convents.[12]In 1689, Alacoque received a private request from Jesus to urge the King of France, Louis XIV, to consecrate the nation to the Sacred Heart, so that he may be "triumphant over all the enemies of Holy Church." Either Louis XIV never received the letter or he refused to reply.[13]Alacoque died on 17 October 1690. 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