OSPREY WARRIOR 30 CELTIC WARRIOR 300 BC 100 AD WEAPONS EQUIPMENT CHARIOTS

Description: OSPREY WARRIOR 30 CELTIC WARRIOR 300 BC 100 AD WEAPONS EQUIPMENT CHARIOTS OSPREY WARRIOR 30 CELTIC WARRIOR 300 BC 100 AD WEAPONS EQUIPMENT CHARIOTS SOFTBOUND BOOK in ENGLISH by STEPHEN ALLEN. ILLUSTRATED by WAYNE REYNOLDS In the 1st century BC, Strabo wrote of the Celts: 'The whole race... is madly fond of war, high-spirited and quick to battle... and on whatever pretext you stir them up, you will have them ready to face danger, even if they have nothing on their side but their own strength and courage'. This book gives an insight into the life of the Celtic warrior, and his experience of battle on foot, on horseback, and as a charioteer. It also details Celtic society and studies the vital ritual nature of Celtic warfare, from the naked gaesatae to the woad-painted warriors. --------------------------------- Additional Information from Internet Encyclopedia Tribal warfare appears to have been a regular feature of Celtic societies. While epic literature depicts this as more of a sport focused on raids and hunting rather than organised territorial conquest, the historical record is more of tribes using warfare to exert political control and harass rivals, for economic advantage, and in some instances to conquer territory. The Celts were described by classical writers such as Strabo, Livy, Pausanias, and Florus as fighting like "wild beasts", and as hordes. Dionysius said that their "manner of fighting, being in large measure that of wild beasts and frenzied, was an erratic procedure, quite lacking in military science. Thus, at one moment they would raise their swords aloft and smite after the manner of wild boars, throwing the whole weight of their bodies into the blow like hewers of wood or men digging with mattocks, and again they would deliver crosswise blows aimed at no target, as if they intended to cut to pieces the entire bodies of their adversaries, protective armour and all". Polybius (2.33) indicates that the principal Celtic weapon was a long bladed sword which was used for hacking edgewise rather than stabbing. Celtic warriors are described by Polybius and Plutarch as frequently having to cease fighting in order to straighten their sword blades. This claim has been questioned by some archaeologists, who note that Noric steel, steel produced in Celtic Noricum, was famous in the Roman Empire period and was used to equip the Roman military.[175][176] However, Radomir Pleiner, in The Celtic Sword (1993) argues that "the metallographic evidence shows that Polybius was right up to a point", as around one third of surviving swords from the period might well have behaved as he describes. In addition to these long bladed slashing swords, spears and specialized javelins were also used. Polybius also asserts that certain of the Celts fought naked, "The appearance of these naked warriors was a terrifying spectacle, for they were all men of splendid physique and in the prime of life." According to Livy, this was also true of the Celts of Asia Minor. Celts had a reputation as head hunters. Paul Jacobsthal says, "Amongst the Celts the human head was venerated above all else, since the head was to the Celt the soul, centre of the emotions as well as of life itself, a symbol of divinity and of the powers of the other-world." Writing in the first century BC, Greek historians Posidonius and Diodorus Siculus said Celtic warriors cut off the heads of enemies slain in battle, hung them from the necks of their horses, then nailed them up outside their homes. Strabo wrote in the same century that Celts embalmed the heads of their most esteemed enemies in cedar oil and put them on display. Roman historian Livy wrote that the Boii beheaded a defeated Roman general after the Battle of Silva Litana, covered his skull in gold, and used it as a ritual cup. Archaeologists have found evidence that heads were embalmed and displayed by the southern Gauls. In another example, at the southern Gaulish site of Entremont, there stood a pillar carved with skulls, within which were niches where human skulls were kept, nailed into position. Roquepertuse nearby has similar carved heads and skull niches. Many lone carved heads have been found in Celtic regions, some with two or three faces. Examples include the Mecké ehrovice Head and the Corleck Head. Severed heads are a common motif in Insular Celtic myths, and there are many tales in which 'living heads' preside over feasts or speak prophecies. The beheading game is a motif in Irish myth and Arthurian legend, most famously in the tale Sir Gawain and the Green Knight, where the Green Knight picks up his own severed head after Gawain has struck it off. There are also many legends in Celtic regions of saints who carry their own severed heads. In Irish myth, the severed heads of warriors are called the mast or nuts of the goddess Macha. FREE scheduling, supersized images and templates. Get Vendio Sales Manager.Make your listings stand out with FREE Vendio custom templates! FREE scheduling, supersized images and templates. Get Vendio Sales Manager. Over 100,000,000 served. Get FREE counters from Vendio today!

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